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	<title>Comments on: You Might Be in The Dark Night</title>
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	<link>http://www.hotsamadhi.com/2009/09/you-might-be-in-the-dark-night/</link>
	<description>One Man&#039;s Exploration of Spirit in the World &#124; Spirituality, Buddhism, Meditation</description>
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		<title>By: Zafar</title>
		<link>http://www.hotsamadhi.com/2009/09/you-might-be-in-the-dark-night/comment-page-1/#comment-27</link>
		<dc:creator>Zafar</dc:creator>
		<pubDate>Wed, 24 Feb 2010 13:33:01 +0000</pubDate>
		<guid isPermaLink="false">http://hotsamadhi.com/?p=73#comment-27</guid>
		<description>Hello Ryan,
Your blog reminded me that &quot;when it is dark enough, you can see the stars!&quot;
Well, I have been researching something quite different.. 
Is it possible that the dark night for all of humanity is nothing but the gregorian calendar and watches? Look at how our entire civilization is pivoted around these two things!
:-)</description>
		<content:encoded><![CDATA[<p>Hello Ryan,<br />
Your blog reminded me that &#8220;when it is dark enough, you can see the stars!&#8221;<br />
Well, I have been researching something quite different..<br />
Is it possible that the dark night for all of humanity is nothing but the gregorian calendar and watches? Look at how our entire civilization is pivoted around these two things!<br />
 <img src='http://www.hotsamadhi.com/wp-includes/images/smilies/icon_smile.gif' alt=':-)' class='wp-smiley' /> </p>
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		<title>By: it&#8217;s getting dark in here &#171; Working Dharma</title>
		<link>http://www.hotsamadhi.com/2009/09/you-might-be-in-the-dark-night/comment-page-1/#comment-21</link>
		<dc:creator>it&#8217;s getting dark in here &#171; Working Dharma</dc:creator>
		<pubDate>Tue, 17 Nov 2009 21:53:59 +0000</pubDate>
		<guid isPermaLink="false">http://hotsamadhi.com/?p=73#comment-21</guid>
		<description>[...] &#187;   it&#8217;s getting dark in&#160;here November 13, 2009   Ryan Oelke on the &#8220;dark night&#8221; of [...]</description>
		<content:encoded><![CDATA[<p>[...] &raquo;   it&#8217;s getting dark in&nbsp;here November 13, 2009   Ryan Oelke on the &#8220;dark night&#8221; of [...]</p>
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		<title>By: Bobby</title>
		<link>http://www.hotsamadhi.com/2009/09/you-might-be-in-the-dark-night/comment-page-1/#comment-19</link>
		<dc:creator>Bobby</dc:creator>
		<pubDate>Thu, 17 Sep 2009 02:57:47 +0000</pubDate>
		<guid isPermaLink="false">http://hotsamadhi.com/?p=73#comment-19</guid>
		<description>Hey Ryan,

I have only heard of the terms I referenced from the two posts from Nick Seaver&#039;s blog that I mentioned in my first comment.

 He participated in the Shamatha Project, and in a couple of posts (at least  two I referenced) he mentions these terms when describing the &quot;gunk&quot; that sort of bubbles up into awareness as part of the &quot;dredging of the psyche&quot; that can occur while meditating.  He goes on to describe it like so: 

&quot;The nyam can get pretty intense, conjuring up all kinds of nasty demons – anger, sadness, fear, resentment, low self-esteem, physical ailments, etc.&quot;

He goes on the second post i mentioned to reference an excerpt from &quot;The Vajra Essence&quot; to describe the phenomena which I&#039;ll take the liberty to paste here:

&quot; The impression that all your thoughts are wreaking havoc in your body and mind, like boulders rolling down a steep mountain, crushing and destroying everything in their path;

· An ecstatic, pleasant feeling, as if your entire body has dissolved into microscopic bubbles and you experience everything with complete equanimity and clarity, as if you had been viewing the world through frosted glass previously, and now someone has pulled the frosted glass away;

· A sense of panic flowing through you as if from without, combined with dramatically increased heart rate and sweating and muscle twitching;

· The experience of visions, which you know to be hallucinations, but which are as vivid in the mind’s eye as if they were real. Often these visions take on frightening forms, such as skeletons, giant spiders or venomous snakes;

· The sensation of external sounds and voices of humans, dogs, birds, and so on all piercing your heart like thorns;

· Unbearable anger due to the paranoia of thinking that everyone around you is gossiping about you and putting you down;

· The perception of all phenomena as brilliant, colored particles;

· Such unbearable misery that you think your heart will burst.&quot;


Check out the full posts for more. Anyways, perhaps these further elaborations will be helpful to you. Me - I&#039;m just a casual if interested &quot;lay observer&quot; :)  I do find the similarities striking - and if they do describe different categories of experience, it would be great to have more clarity in how they differ exactly. But perhaps these terms all describe the same phenomena...

-Bobby</description>
		<content:encoded><![CDATA[<p>Hey Ryan,</p>
<p>I have only heard of the terms I referenced from the two posts from Nick Seaver&#8217;s blog that I mentioned in my first comment.</p>
<p> He participated in the Shamatha Project, and in a couple of posts (at least  two I referenced) he mentions these terms when describing the &#8220;gunk&#8221; that sort of bubbles up into awareness as part of the &#8220;dredging of the psyche&#8221; that can occur while meditating.  He goes on to describe it like so: </p>
<p>&#8220;The nyam can get pretty intense, conjuring up all kinds of nasty demons – anger, sadness, fear, resentment, low self-esteem, physical ailments, etc.&#8221;</p>
<p>He goes on the second post i mentioned to reference an excerpt from &#8220;The Vajra Essence&#8221; to describe the phenomena which I&#8217;ll take the liberty to paste here:</p>
<p>&#8221; The impression that all your thoughts are wreaking havoc in your body and mind, like boulders rolling down a steep mountain, crushing and destroying everything in their path;</p>
<p>· An ecstatic, pleasant feeling, as if your entire body has dissolved into microscopic bubbles and you experience everything with complete equanimity and clarity, as if you had been viewing the world through frosted glass previously, and now someone has pulled the frosted glass away;</p>
<p>· A sense of panic flowing through you as if from without, combined with dramatically increased heart rate and sweating and muscle twitching;</p>
<p>· The experience of visions, which you know to be hallucinations, but which are as vivid in the mind’s eye as if they were real. Often these visions take on frightening forms, such as skeletons, giant spiders or venomous snakes;</p>
<p>· The sensation of external sounds and voices of humans, dogs, birds, and so on all piercing your heart like thorns;</p>
<p>· Unbearable anger due to the paranoia of thinking that everyone around you is gossiping about you and putting you down;</p>
<p>· The perception of all phenomena as brilliant, colored particles;</p>
<p>· Such unbearable misery that you think your heart will burst.&#8221;</p>
<p>Check out the full posts for more. Anyways, perhaps these further elaborations will be helpful to you. Me &#8211; I&#8217;m just a casual if interested &#8220;lay observer&#8221; <img src='http://www.hotsamadhi.com/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' />   I do find the similarities striking &#8211; and if they do describe different categories of experience, it would be great to have more clarity in how they differ exactly. But perhaps these terms all describe the same phenomena&#8230;</p>
<p>-Bobby</p>
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		<title>By: Ryan Oelke</title>
		<link>http://www.hotsamadhi.com/2009/09/you-might-be-in-the-dark-night/comment-page-1/#comment-18</link>
		<dc:creator>Ryan Oelke</dc:creator>
		<pubDate>Wed, 16 Sep 2009 23:34:06 +0000</pubDate>
		<guid isPermaLink="false">http://hotsamadhi.com/?p=73#comment-18</guid>
		<description>Hey Bobby:) thanks for chiming in and I&#039;m really interested in hearing more from you. One thing is confusing though. You referenced sankharas, or samskaras in Sanksrit. You noted that it is &quot;nyam&quot; in Tibetan, however the correct translation is &#039;du byed, and this is very specific:) I studied this in depth in my time at Naropa in translating Tibetan. &#039;du is the verb that means &quot;to come together&quot;, and byed means &quot;to do/make&quot;. So, this is the Tibetans way at creating there own word for &quot;formations&quot;, one of the five skandhas, which is what samskara or sankhara (sankara) means. 

Now, I just wanted to get us on the same page with language. I&#039;m curious where you got &quot;nyam&quot; from, because I think you&#039;ve found something here. However, I think you found a phonetic rendering not the transliteration. Transliteration matches exactly the spelling of a word in another language so scholars can refer to it and everyone knows exactly which word is in question. Phonetic renderings only approximate the sound, and with Tibetan, that&#039;s hopeless because they have so many homonyms. 

Anyways, really want to hear more about what you&#039;ve found because I&#039;ve been looking for more literature in the Tibetan tradition on the dark night experiences, and it sounds like you&#039;ve hit upon something:)

thanks!
-ryan</description>
		<content:encoded><![CDATA[<p>Hey Bobby:) thanks for chiming in and I&#8217;m really interested in hearing more from you. One thing is confusing though. You referenced sankharas, or samskaras in Sanksrit. You noted that it is &#8220;nyam&#8221; in Tibetan, however the correct translation is &#8216;du byed, and this is very specific:) I studied this in depth in my time at Naropa in translating Tibetan. &#8216;du is the verb that means &#8220;to come together&#8221;, and byed means &#8220;to do/make&#8221;. So, this is the Tibetans way at creating there own word for &#8220;formations&#8221;, one of the five skandhas, which is what samskara or sankhara (sankara) means. </p>
<p>Now, I just wanted to get us on the same page with language. I&#8217;m curious where you got &#8220;nyam&#8221; from, because I think you&#8217;ve found something here. However, I think you found a phonetic rendering not the transliteration. Transliteration matches exactly the spelling of a word in another language so scholars can refer to it and everyone knows exactly which word is in question. Phonetic renderings only approximate the sound, and with Tibetan, that&#8217;s hopeless because they have so many homonyms. </p>
<p>Anyways, really want to hear more about what you&#8217;ve found because I&#8217;ve been looking for more literature in the Tibetan tradition on the dark night experiences, and it sounds like you&#8217;ve hit upon something:)</p>
<p>thanks!<br />
-ryan</p>
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		<title>By: Bobby</title>
		<link>http://www.hotsamadhi.com/2009/09/you-might-be-in-the-dark-night/comment-page-1/#comment-16</link>
		<dc:creator>Bobby</dc:creator>
		<pubDate>Wed, 16 Sep 2009 16:30:28 +0000</pubDate>
		<guid isPermaLink="false">http://hotsamadhi.com/?p=73#comment-16</guid>
		<description>Ryan,

After reading your post I went and found Ingram&#039;s description of the dark night, and it reminded me of some other descriptions of what I&#039;ve heard called &quot;nyam&quot; or &quot;sankharas&quot;. See: 

 http://seaver.typepad.com/expedition_shamatha/2008/01/hello-friends-s.html 
... and:
 http://seaver.typepad.com/expedition_shamatha/2007/04/michelle_update.html

I&#039;m wondering if these terms are interchangeable, and if not  - how might nyam/sanharas fit within the Ingram model.

Thanks,
Bobby</description>
		<content:encoded><![CDATA[<p>Ryan,</p>
<p>After reading your post I went and found Ingram&#8217;s description of the dark night, and it reminded me of some other descriptions of what I&#8217;ve heard called &#8220;nyam&#8221; or &#8220;sankharas&#8221;. See: </p>
<p> <a href="http://seaver.typepad.com/expedition_shamatha/2008/01/hello-friends-s.html" rel="nofollow">http://seaver.typepad.com/expedition_shamatha/2008/01/hello-friends-s.html</a><br />
&#8230; and:<br />
 <a href="http://seaver.typepad.com/expedition_shamatha/2007/04/michelle_update.html" rel="nofollow">http://seaver.typepad.com/expedition_shamatha/2007/04/michelle_update.html</a></p>
<p>I&#8217;m wondering if these terms are interchangeable, and if not  &#8211; how might nyam/sanharas fit within the Ingram model.</p>
<p>Thanks,<br />
Bobby</p>
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		<title>By: Ryan Oelke</title>
		<link>http://www.hotsamadhi.com/2009/09/you-might-be-in-the-dark-night/comment-page-1/#comment-15</link>
		<dc:creator>Ryan Oelke</dc:creator>
		<pubDate>Tue, 15 Sep 2009 23:09:35 +0000</pubDate>
		<guid isPermaLink="false">http://hotsamadhi.com/?p=73#comment-15</guid>
		<description>@Ashe I would love to hear more about your process as it unfolds. If you&#039;re in the dark night, it really is so wonderful to discover that! I found it freed up so much contracted energy for me and I came out bigger than I ever experienced myself before, so much more space. 

@Lee hahahaha, hey, jokes are definitely welcomed for all dark nighters:) we all have our stories:P we should do a joke post like that, huh?:)

@Duff for better or worse:) In some way, I take comfort in knowing that there&#039;s not just &quot;one&quot; dark night that we go through. It just seems to be part of the ebb and flow of life.</description>
		<content:encoded><![CDATA[<p>@Ashe I would love to hear more about your process as it unfolds. If you&#8217;re in the dark night, it really is so wonderful to discover that! I found it freed up so much contracted energy for me and I came out bigger than I ever experienced myself before, so much more space. </p>
<p>@Lee hahahaha, hey, jokes are definitely welcomed for all dark nighters:) we all have our stories:P we should do a joke post like that, huh?:)</p>
<p>@Duff for better or worse:) In some way, I take comfort in knowing that there&#8217;s not just &#8220;one&#8221; dark night that we go through. It just seems to be part of the ebb and flow of life.</p>
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		<title>By: Duff</title>
		<link>http://www.hotsamadhi.com/2009/09/you-might-be-in-the-dark-night/comment-page-1/#comment-14</link>
		<dc:creator>Duff</dc:creator>
		<pubDate>Tue, 15 Sep 2009 06:40:47 +0000</pubDate>
		<guid isPermaLink="false">http://hotsamadhi.com/?p=73#comment-14</guid>
		<description>A perennially important topic. Thanks for writing about it. Indeed, I feel as if I have spent much of my life in dark night periods, for better or worse.</description>
		<content:encoded><![CDATA[<p>A perennially important topic. Thanks for writing about it. Indeed, I feel as if I have spent much of my life in dark night periods, for better or worse.</p>
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		<title>By: Brian H</title>
		<link>http://www.hotsamadhi.com/2009/09/you-might-be-in-the-dark-night/comment-page-1/#comment-13</link>
		<dc:creator>Brian H</dc:creator>
		<pubDate>Tue, 15 Sep 2009 01:44:08 +0000</pubDate>
		<guid isPermaLink="false">http://hotsamadhi.com/?p=73#comment-13</guid>
		<description>Hey Lee!

All my friends thought I was joking about leaving it all to become a monastic if my fiancee and myself ever broke up. We almost did break up and even though I was torn apart by it I started looking for possible monasteries in Canada I could go to. My close friend got super pissed at me when I told him that I would be leaving after I gave my two weeks at work.

Anyway, to wrap it up, my fiancee and I are back together, I still work at the same place, and I know my friend wouldn&#039;t support my spiritual decisions.</description>
		<content:encoded><![CDATA[<p>Hey Lee!</p>
<p>All my friends thought I was joking about leaving it all to become a monastic if my fiancee and myself ever broke up. We almost did break up and even though I was torn apart by it I started looking for possible monasteries in Canada I could go to. My close friend got super pissed at me when I told him that I would be leaving after I gave my two weeks at work.</p>
<p>Anyway, to wrap it up, my fiancee and I are back together, I still work at the same place, and I know my friend wouldn&#8217;t support my spiritual decisions.</p>
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		<title>By: Lee Moore</title>
		<link>http://www.hotsamadhi.com/2009/09/you-might-be-in-the-dark-night/comment-page-1/#comment-11</link>
		<dc:creator>Lee Moore</dc:creator>
		<pubDate>Mon, 14 Sep 2009 20:48:01 +0000</pubDate>
		<guid isPermaLink="false">http://hotsamadhi.com/?p=73#comment-11</guid>
		<description>Is this a good place for &quot;You might be in the dark night if...&quot; jokes?

You might be in the dark night if...

You quit your job, leave your girlfriend, give away your shit and move to Asia for 6 months. 

Hmmm not a very funny joke is it :P</description>
		<content:encoded><![CDATA[<p>Is this a good place for &#8220;You might be in the dark night if&#8230;&#8221; jokes?</p>
<p>You might be in the dark night if&#8230;</p>
<p>You quit your job, leave your girlfriend, give away your shit and move to Asia for 6 months. </p>
<p>Hmmm not a very funny joke is it <img src='http://www.hotsamadhi.com/wp-includes/images/smilies/icon_razz.gif' alt=':P' class='wp-smiley' /> </p>
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		<title>By: Ashe</title>
		<link>http://www.hotsamadhi.com/2009/09/you-might-be-in-the-dark-night/comment-page-1/#comment-10</link>
		<dc:creator>Ashe</dc:creator>
		<pubDate>Mon, 14 Sep 2009 20:44:31 +0000</pubDate>
		<guid isPermaLink="false">http://hotsamadhi.com/?p=73#comment-10</guid>
		<description>I realized in June that I&#039;ve been traversing the dark night since summer of 2005, at least. I&#039;ve experienced most of the classic symptoms described by Dan in MCTB, including tearing my life and relationships apart, quitting practice, thought I was going crazy and struggled to focus. I was not on a Buddhist path but these experiences have led me to one. Dan&#039;s book has actually been quite a godsend, it has given me more perspective in the last few months than I was able to glean in 4 years. I never knew anything about the stages and unfortunately that kind of awareness was nowhere to be seen in my previous school. This kind of breakdown was seen as a bad thing. It&#039;s been nice to know that it&#039;s normal, virtually unavoidable and a sign of progress. I&#039;ve just been working on relaxing into it these last few months instead of trying to force anything like I was doing. Intense but amazing, ultimately.</description>
		<content:encoded><![CDATA[<p>I realized in June that I&#8217;ve been traversing the dark night since summer of 2005, at least. I&#8217;ve experienced most of the classic symptoms described by Dan in MCTB, including tearing my life and relationships apart, quitting practice, thought I was going crazy and struggled to focus. I was not on a Buddhist path but these experiences have led me to one. Dan&#8217;s book has actually been quite a godsend, it has given me more perspective in the last few months than I was able to glean in 4 years. I never knew anything about the stages and unfortunately that kind of awareness was nowhere to be seen in my previous school. This kind of breakdown was seen as a bad thing. It&#8217;s been nice to know that it&#8217;s normal, virtually unavoidable and a sign of progress. I&#8217;ve just been working on relaxing into it these last few months instead of trying to force anything like I was doing. Intense but amazing, ultimately.</p>
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